Harriet Elisabeth Beecher Stowe (/stoʊ/; June 14, 1811 – July 1, 1896) was an American author and abolitionist. She came from the Beecher family, a religious family, and became best known for her novel Uncle Tom's Cabin (1852), which depicts the harsh conditions experienced by enslaved African Americans. The book reached an audience of millions as a novel and play, and became influential in the United States and in Great Britain, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Stowe wrote 30 books, including novels, three travel memoirs, and collections of articles and letters. She was influential both for her writings and for her public stances and debates on social issues of the day.
Harriet Elisabeth Beecher was born in Litchfield, Connecticut on June 14, 1811.[1] She was the sixth of 11 children[2] born to outspoken Calvinist preacher Lyman Beecher. Her mother was his first wife, Roxana (Foote), a deeply religious woman who died when Stowe was only five years old. Roxana's maternal grandfather was General Andrew Ward of the Revolutionary War. Her siblings included a sister, Catharine Beecher, who became an educator and author, as well as brothers who became ministers: including Henry Ward Beecher, who became a famous preacher and abolitionist, Charles Beecher, and Edward Beecher.[3]
Harriet enrolled in the Hartford Female Seminary run by her older sister Catharine. There she received something girls seldom got, a traditional academic education, with a focus in the Classics, languages, and mathematics. Among her classmates was Sarah P. Willis, who later wrote under the pseudonym Fanny Fern.[4]
In 1832, at the age of 21, Harriet Beecher moved to Cincinnati, Ohio to join her father, who had become the president of Lane Theological Seminary. There, she also joined the Semi-Colon Club, a literary salon and social club whose members included the Beecher sisters, Caroline Lee Hentz, Salmon P. Chase (future governor of Ohio and Secretary of the Treasury under President Lincoln), Emily Blackwell and others.[5] Cincinnati's trade and shipping business on the Ohio River was booming, drawing numerous migrants from different parts of the country, including many escaped slaves, bounty hunters seeking them, and Irish immigrants who worked on the state's canals and railroads. In 1829 the ethnic Irish attacked blacks, wrecking areas of the city, trying to push out these competitors for jobs. Beecher met a number of African Americans who had suffered in those attacks, and their experience contributed to her later writing about slavery. Riots took place again in 1836 and 1841, driven also by native-born anti-abolitionists.[citation needed]
Harriet was also influenced by the Lane Debates on Slavery. The biggest event ever to take place at Lane, it was the series of debates held on 18 days in February 1834, between colonization and abolition defenders, decisively won by Theodore Weld and other abolitionists. Elisabeth attended most of the debates.[6]: 171 Her father and the trustees, afraid of more violence from anti-abolitionist whites, prohibited any further discussions of the topic. The result was a mass exodus of the Lane students, together with a supportive trustee and a professor, who moved as a group to the new Oberlin Collegiate Institute after its trustees agreed, by a close and acrimonious vote, to accept students regardless of "race", and to allow discussions of any topic.
It was in the literary club at Lane that she met Rev. Calvin Ellis Stowe, a widower who was a professor of Biblical Literature at the seminary.[7] The two married at the Seminary on January 6, 1836.[8] The Stowes had seven children together, including twin daughters.
In 1850, Congress passed the Fugitive Slave Law, prohibiting assistance to fugitives and strengthening sanctions even in free states. At the time, Stowe had moved with her family to Brunswick, Maine, where her husband was now teaching at Bowdoin College. Their home near the campus is protected as a National Historic Landmark.[9] The Stowes were ardent critics of slavery and supported the Underground Railroad, temporarily housing several fugitive slaves in their home. One fugitive from slavery, John Andrew Jackson, wrote of hiding with Stowe in her house in Brunswick as he fled to Canada in his narrative titled "The Experience of a Slave in South Carolina" (London: Passmore & Albaster, 1862).[10]
Stowe claimed to have a vision of a dying slave during a communion service at Brunswick's First Parish Church, which inspired her to write his story.[11] However, what more likely allowed her to empathize with slaves was the loss of her eighteen-month-old son, Samuel Charles Stowe. She even stated the following, "Having experienced losing someone so close to me, I can sympathize with all the poor, powerless slaves at the unjust auctions. You will always be in my heart Samuel Charles Stowe."[12] On March 9, 1850, Stowe wrote to Gamaliel Bailey, editor of the weekly anti-slavery journal The National Era, that she planned to write a story about the problem of slavery: "I feel now that the time is come when even a woman or a child who can speak a word for freedom and humanity is bound to speak... I hope every woman who can write will not be silent."[13]
Shortly after in June 1851, when she was 40, the first installment of Uncle Tom's Cabin was published in serial form in the newspaper The National Era. She originally used the subtitle "The Man That Was a Thing", but it was soon changed to "Life Among the Lowly".[1] Installments were published weekly from June 5, 1851, to April 1, 1852.[13] For the newspaper serialization of her novel, Stowe was paid $400.[14] Uncle Tom's Cabin was published in book form on March 20, 1852, by John P. Jewett with an initial print run of 5,000 copies.[15] Each of its two volumes included three illustrations and a title-page designed by Hammatt Billings.[16] In less than a year, the book sold an unprecedented 300,000 copies.[17] By December, as sales began to wane, Jewett issued an inexpensive edition at 37½ cents each to stimulate sales.[18] Sales abroad, as in Britain where the book was a great success, earned Stowe nothing as there was no international copyright agreement in place during that era.[19] In late 1853 Stowe undertook a lecture tour of Britain and, to make up the royalties that she could not receive there, the Glasgow New Association for the Abolition of Slavery set up Uncle Tom's Offering.[20]
According to Daniel R. Vollaro, the goal of the book was to educate Northerners on the realistic horrors of the things that were happening in the South. The other purpose was to try to make people in the South feel more empathetic towards the people they were forcing into slavery.[21] The book's emotional portrayal of the effects of slavery on individuals captured the nation's attention. Stowe showed that slavery touched all of society, beyond the people directly involved as masters, traders and slaves. Her novel added to the debate about abolition and slavery, and aroused opposition in the South. In the South, Stowe was depicted as out of touch, arrogant, and guilty of slander. Within a year, 300 babies in Boston alone were named Eva (one of the book's characters), and a play based on the book opened in New York in November.[22] Southerners quickly responded with numerous works of what are now called anti-Tom novels, seeking to portray Southern society and slavery in more positive terms. Many of these were bestsellers, although none matched the popularity of Stowe's work, which set publishing records.[citation needed]
After the start of the Civil War, Stowe traveled to the capital, Washington, D.C., where she met President Abraham Lincoln on November 25, 1862.[23] Stowe's daughter, Hattie, reported, "It was a very droll time that we had at the White house I assure you... I will only say now that it was all very funny—and we were ready to explode with laughter all the while."[24] What Lincoln said is a minor mystery. Her son later reported that Lincoln greeted her by saying, "so you are the little woman who wrote the book that started this great war."[25] Her own accounts are vague, including the letter reporting the meeting to her husband: "I had a real funny interview with the President." Wikipedia
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